Sunday, July 25, 2021

 

Adolph Reed, Jr. on the Left's Bankrupt Racial Identitarianism

Here are few excerpts from Katie Halper's and Matt Taibbi's recent interview with Adolph Reed, Jr.:

Reed: Combating racism becomes a convenient alternative to attacking inequality ... even those inequalities that appear or ... manifest themselves as racial disparities. Because the struggle against racism is exactly parallel to the struggle against terrorism … It can go on forever, because the enemy is an abstraction that you can define however you want to define it, at the moment that you wanted to find it.
***
Matt Taibbi: There's a line in her [i.e. Robin DiAngelo's] book that I missed originally: "I believe that white progressives caused the most daily damage to people of color." ...

Reed: ... the other thing I thought was just in listening to her was that an image that came to my mind was Viola Liuzzo, right? The wife of a postal worker, from Detroit, who went down to Selma in 1965 to participate in the voting rights March and to participate in organizing the voting rights March. And she got herself killed by the Klan. In the context of that, with DiAngelo, I thought, "Oh, so that's what she was doing, she was just trying to out-woke the black people." I don't even know what to say to shit like that, I really don't. It's pretty repugnant.
***
... I've been puzzling with addressing the question of why so much anti-racist discourse now depends on analogy with slavery and Jim Crow. And that's ultimately because ... Well, to be honest, because the political as well as the intellectual concern of the people making these arguments is exactly the same as the political and intellectual concerns of the defeated Confederates who established and propagated lost-cause ideology, the myth of the Solid South, and put all those Confederate monuments up because they were committed to a racialist understanding of the world for the purpose of undermining any possibility of a political-economic challenge coming from the lower class, basically.

That's the same reason that people making the race-reductionist arguments today can't really move without drawing links between this moment and slavery and Jim Crow. Just as the 19th century former Confederates were committed to a white supremacist narrative, these people are also committed to a white supremacist/anti-white-supremacist narrative for the same reasons: to keep political economy off the table, and to advance their particular class program, just as the planter class was in the 19th century.
***
... so my tank is basically full now from white people in particular telling me that I don't understand the depth and intensity of racism, and its effects and this and the other, not because they're violating a normative or an epistemic principle of mine, but because they're violating theirs, by the shit that they argue. They technically don't have the right to say shit to me. So why is it I'm the only POC that you can tell that he's got it wrong?
See also:"Why Black Lives Matter Can’t be Co-opted" by Adolph Reed, Jr.

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