Wednesday, November 25, 2009

 

Wounded Knee and Indian and "Buffalo" Soldiers

The excerpts below are from James Mooney's The Ghost Dance Religion and the Sioux Outbreak of 1890. (Lincoln: University of Nebraska Press, 1991) 881-883. Mooney's text was originally published in 1896 as the second part of the fourteenth annual report of the US Bureau of Ethnology, 1892-93. The first excerpt refers to the massacre by troops of the 7th Cavalry--the late George A. Custer's old command--at Wounded Knee Creek in South Dakota on December 29, 1890. The second excerpt concerns a ballad written by one of the "Buffalo Soldiers" I mentioned in "Skins & Fighting for Uncle Scum" and also makes mention of the role of Indian soldiers in the final verse of the ballad.
The Indian scouts at Wounded Knee, like the Indian police at Grand river and Pine Ridge, were brave and loyal, as has been the almost universal rule with Indians when enlisted in the government service, even when called on, as were these, to serve against their own tribe and relatives. The prairie Indian is a born soldier, with all the soldier's pride of loyalty to duty, and may be trusted implicitly after he has once consented to enter the service. The scouts at Wounded Knee were Sioux, with Philip Wells as interpreter. Other Sioux scouts were ranging the country between the agency and the hostile camp in the Bad Lands, and acted as mediators in the peace negotiations which led to the final surrender. Fifty Cheyenne and about as many Crow scouts were also employed in the same section of country. Throughout the entire campaign the Indian scouts and police were faithful and received the warmest commendation of their officers. ...
On January 5 there was another encounter on Wounded Knee creek. A small detachment which had been sent out to meet a supply train coming into the agency found the wagons drawn up in a square to resist an attack made by a band of about 50 Indians. The soldiers joined forces with the teamsters, and by firing from behind the protection of the wagons succeeded in driving off the Indians and killing a number of their horses. The hostiles were reinforced, however, and a hard skirmish was kept up for several hours until more troops arrived from the agency about dark, having been sent in answer to a courier who managed to elude the attacking party. The troops charged on a gallop and the Indians retreated, having lost several killed and wounded, besides a number of their horses. (Colby, 7.)

Amid all these warlike alarms the gentle muse Calliope hovered over the field and inspired W. H. Prather, a colored private of troop I of the Ninth cavalry, to the production of the ballad given below, one of the few good specimens of American ballad poetry, and worthy of equal place with "Captain Lovewell's Fight," "Old Quebec," or anything that originated in the late rebellion. It became a favorite among the troops in camp and with the scattered frontiersmen of Dakota and Nebraska, being sung to a simple air with vigor and expression and a particularly rousing chorus, and is probably by this time a classic of the barracks. It is here reproduced verbatim from the printed slip published for distribution among the soldiers during the campaign.

A GHOST-DANCE BALLAD

THE INDIAN GHOST DANCE AND WAR

The Red Skins left their Agency, the Soldiers left their Post,
All on the strength of an Indian tale about Messiah's ghost
Got up by savage chieftains to lead their tribes astray;
But Uncle Sam wouldn't have it so, for he ain't built that way.
They swore that this Messiah came to them in visions sleep,
And promised to restore their game and Buffalos a heap,
So they must start a big ghost dance, then all would join their band,
And may be so we lead the way into the great Bad Land.
Chorus:
They claimed the shirt Messiah gave, no bullet could go through,
But when the Soldiers fired at them they saw this was not true.
The Medicine man supplied them with their great Messiah's grace,
And he, too, pulled his freight and swore the 7th hard to face.

About their tents the Soldiers stood, awaiting one and all,
That they might hear the trumpet clear when sounding General call
Or Boots and Saddles in a rush, that each and every man
Might mount in haste, ride soon and fast to stop this devilish band
But Generals great like Miles and Brooke don't do things up that way,
For they know an Indian like a book, and let him have his sway
Until they think him far enough and then to John they'll say,
"You had better stop your fooling or we'll bring our guns to play."
Chorus: They claimed the shirt, etc.
The 9th marched out with splendid cheer the Bad Lands to explo'e--
With Col. Henry at their head they never fear the foe;
So on they rode from Xmas eve 'till dawn of Xmas day ;
The Red Skins heard the 9th was near and fled in great dismay;
The 7th is of courage bold both officers and men,
But bad luck seems to follow them and twice has took them in;
They came in contact with Big Foot's warriors in their fierce might
This chief made sure he had a chance of vantage in the fight.
Chorus: They claimed the shirt, etc.
A fight took place, 'twas hand to hand, unwarned by trumpet
While the Sioux were dropping man by man--the 7th killed them all,
And to that regiment be said "Ye noble braves, well done,
Although you lost some gallant men a glorious fight you've won."
The 8th was there, the sixth rode miles to swell that great command
And waited orders night and day to round up Short Bull's band.
The Infantry marched up in mass the Cavalry's support,
And while the latter rounded up, the former held the fort.
Chorus: They claimed the shirt, etc.
E battery of the 1st stood by and did their duty well,
For every time the Hotchkiss barked they say a hostile fell.
Some Indian soldiers chipped in too and helped to quell the fray,
And now the campaign's ended and the soldiers marched away.
So all have done their share, you see, whether it was thick or thin,
And all helped break the ghost dance up and drive the hostiles in.
The settlers in that region now can breathe with better grace;
They only ask and pray to God to make John hold his base.
Chorus: They claimed the shirt, etc.
(W. H. Prather, I, 9th Cavalry).
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Comments:
How do you keep a people down? You 'never' let them 'know' their history.

Keep telling that history; read some great military history.

The 7th Cavalry got their butts in a sling again after the Little Big Horn Massacre, fourteen years later, the day after the Wounded Knee Massacre. If it wasn't for the 9th Cavalry Buffalo Soldiers, there would of been a second massacre of the 7th Cavalry. Read the book, ‘Rescue at Pine Ridge”, and visit website/great military history, http://www.rescueatpineridge.com
 
Bull shit...the the feral black buffalo soldiers brought hotchkiss guns used to shred to pieces the bodies of men women and children. Buffalo Soldiers were also the Jew hired murderers and rapists of Lakota Dakota women and children.

And these pond scum got Medals of Honor...

Redskins is a word used by race haters of American Indians...say JEWS and their spiritual dumbed down black slaves...same as the word NIGGER...point being go to Pine Ridge and call the Oglala "Redskins" and see if you don't get your ass beat down!

Get a life stupid!
 
Richard Boyden's comment exemplifies the truth that ignorance, hate, and cognitive incoherence are not confined to any one group of people but can be found throughout homo interneticus.
 
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