Tuesday, January 29, 2019
The Covington Catholic Rorschach Test
For instance, Caitlin Flanagan's critique in The Atlantic is well worth reading but she just can't resist getting in some digs at the Covington students:
I have watched every bit of video I can find of the event, although more keep appearing. I have found several things that various of the boys did and said that are ugly, or rude, or racist. Some boys did a tomahawk chop when Phillips walked into their group. There is a short video of a group that seems to be from the high school verbally harassing two young women as the women walk past it. In terms of the school itself, Covington Catholic High School apparently has a game-day tradition of students painting their skin black for “black-out days,” but any attempt by the school to cast this as innocent fun is undercut by a photograph of a white kid in black body paint leering at a black player on an opposing team.Flanagan faults "various of the boys" for unspecified "ugly, or rude, or racist" behavior. She says, "Some boys did a tomahawk chop". I'm not going to watch the videos again but the other accounts I've read say that one boy did a "tomahawk chop". I didn't notice the gesture(s) and I won't say it didn't happen.
However, here are a few questions: Who decided that a "tomahawk chop" is indisputably ugly, rude, or racist? How do these critics know that the gesture in question in the video actually was a "tomahawk chop" and not something that just looked like one? Does the kid's state of mind or intent matter? If so, how do you know what that was?
Flanagan writes: "There is a short video of a group that seems to be from the high school verbally harassing two young women as the women walk past it." After everything that Flanagan agrees went wrong with this story you'd think she'd stay away from bashing the kids over video that merely "seems" to show bad behavior. I've seen that video, too, and it's not clear those kids were Covington Catholic students, the same kids filmed at the Lincoln Memorial, or that they were harassing anyone.
Finally, I've seen the "black-out days" video, too. To start with I don't think that practice is necessarily, or even likely, racist although it certainly could be. Given the times in which we live might it be stupid and/or insensitive? Sure, but not every act or statement that offends someone is racist or motivated by racism. Surely, intent ought to count for something but I realize we abandoned that kind of fairness long ago.
In any case, the bigger problem is that the "black-out days" video, like the video initially used to indict the Covington boys, is ripped out of context. Caitlin Flanagan have you learned nothing? And "leering" is strange choice of words but that aside Flanagan is reading an awful lot into that image. Several kids, most of whom are not painted, are visibly jeering the player from the opposing team. So what?
The final, glaring issue is that most accounts admit that the "blackface" video was taken in 2012. So, using it to impugn kids who were at most 12 years old for something other kids at their school may have done is simply deceitful.
In addition to Flanagan's piece, here are a few more articles worth reading:
- Megan McArdle in the Washington Post: "The Covington students failed to act like grownups. So did the adults"
- Robbie Soave in Reason: "If You Still Think Nick Sandmann's Smile Is Proof of Racism, You’re Seeing What You Want to See"
As an aside, I want to be clear: The agenda-pushing revealed by the Covington Catholic media witch hunt is nothing new. Narrative-driven—as opposed to careful, truth-driven—reporting is the order of the day in the mainstream media. What is new is that the media got caught and called out so strongly.
I've read George Orwell's 1984 at least three times and had forgotten about "facecrime" but not everyone has ...
Labels: culture, media, Orwell, politics, race, White folks