Monday, August 17, 2020
Biden-Harris, Rustin, & Reparations
And don't get any ideas about a discount if one of your ancestors died fighting against slavery during the Civil War. The study's authors have that covered, too:
... some reparations opponents point to the federal government's expenditures in blood and treasure to end slavery through the Civil War as a form of reparations already rendered. This argument suffers from two major problems. First, ending an injustice is not the same as making reparations for its enduring effects. Second, more than 200,000 Black soldiers, including slaves and free, fought and died disproportionately to earn the freedom of the enslaved. The moral credit for this self-liberation goes to them, not to the federal government that had permitted their enslavement for so long.
With Joe Biden and Kamala Harris poised to possibly begin relocating to 1600 Pennsylvania Ave. and 1 Observatory Circle, respectively, next January it's worth thinking a bit more about reparations.
Apparently, Biden's chronologically impaired thinking has, shall we say, quickly evolved on the issue. He reportedly said in 1975: "I don't feel responsible for the sins of my father and grandfather. I feel responsible for what the situation is today, for the sins of my own generation. And I'll be damned if I feel responsible to pay for what happened 300 [sic] years ago."
In a 2019 presidential debate Biden gave a muddled response when asked: "What responsibility do you think that Americans need to take to repair the legacy of slavery in our country?" However, by February of this year Biden was on board with a proposal by Cory Booker (he of not inconsiderable, say 45%, European ancestry) "to study reparations and make a judgment whether or not what they should be and what they should do". Then Biden publicly stated about two months ago that he is in favor of "slavery reparations".
Kamala Harris, the privileged daughter of not one but two PhD possessing immigrant parents, co-sponsored Booker's legislation. She also reportedly supports reparations when she's not hiding in the "study it" column.
It's worth pointing out that the idea of slavery reparations is not new. I do not intend here to go all the way back to 1865 and Special Field Orders, No. 15. Given its limited scope and purpose, it is debatable that the order was intended as reparations for slavery. No, my goal is much more modest and I wish only to go back about five decades.
In 1969, James Forman of the Black Economic Development Conference (and formerly of the Student Nonviolent Coordinating Committee) "interrupted services at New York City's Riverside Church to demand $500 million in reparations from white churches to make up for injustices African Americans had suffered over the centuries." These demands were in accord with the BEDC's "Black Manifesto".
Civil-rights organizations rejected the idea, which the NAACP's assistant director called "an illogical, diversionary and paltry way out for guilt-ridden whites." Bayard Rustin, who organized the 1963 March on Washington and was one of Martin Luther King's closest advisers, was another vocal skeptic of blacks cashing in on the tribulations of long-gone forebears. "The idea of reparations is a ridiculous idea," Rustin said. "If my great-grandfather picked cotton for 50 years, then he may deserve some money, but he's dead and gone and nobody owes me anything."
Rustin, profiled in this blog in 2006, called the demand for reparations "preposterous" and accused Forman of "hustling, begging." Rustin continued: "Furthermore, I don't believe that any black man in this country wants to be given a thing—just the opportunity to work, to work and take care of his family." Times have changed, Bayard.
Labels: Bayard Rustin, Biden, Black America, class, economics, history, Obama, politics, race, slavery, White folks
