Friday, September 04, 2020
Echoes of Insight
There is another class of coloured people who make a business of keeping the troubles, the wrongs, and the hardships of the Negro race before the public. Having learned that they are able to make a living out of their troubles, they have grown into the settled habit of advertising their wrongs -- partly because they want sympathy and partly because it pays. Some of these people do not want the Negro to lose his grievances, because they [do] not want to lose their jobs.
A story told me by a coloured man in South Carolina will illustrate how people sometimes get into situations where they do not like to part with their grievances. In a certain community there was a coloured doctor of the old school, who knew little about modern ideas of medicine, but who in some way had gained the confidence of the people and had made considerable money by his own peculiar methods of treatment. In this community there was an old lady who happened to be pretty well provided with this world's goods and who thought that she had a cancer. For twenty years she had enjoyed the luxury of having this old doctor treat her for that cancer. As the old doctor became -- thanks to the cancer and to other practice -- pretty well-to-do, he decided to send one of his boys to a medical college. After graduating from the medical school, the young man returned home, and his father took a vacation. During this time the old lady who was afflicted with the "cancer" called in the young man, who treated her; within a few weeks the cancer (or what was supposed to be the cancer) disappeared, and the old lady declared herself well.
When the father of the boy returned and found the patient on her feet and perfectly well, he was outraged. He called the young man before him and said: "My son, I find that you have cured that cancer case of mine. Now, son, let me tell you something. I educated you on that cancer. I put you through high school, through college, and finally through the medical school on that cancer. And now you, with your new ideas of practising medicine, have come here and cured that cancer. Let me tell you, son, you have started all wrong. How do you expect to make a living practising medicine in that way?"
I am afraid that there is a certain class of race-problem solvers who don't want the patient to get well, because as long as the disease holds out they have not only an easy means of making a living, but also an easy medium through which to make themselves prominent before the public.
Source: Booker T. Washington. My Larger Education; Being Chapters from My Experience (Doubleday, Page & Co., 1911). pp. 118-120. Washington was born into slavery in Franklin County, VA some time during or about the year 1856.
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People who expected the election of President Barack Obama to lead to racial healing and a post-racial society failed to take account of the political reality that racial healing and a post-racial society would, at a minimum, reduce black voter turnout.
Black votes matter to many politicians -- more so than black lives. That is why such politicians must try to keep black voters fearful, angry and resentful. Racial harmony would be a political disaster for such politicians.
Racial polarization makes both the black population and the white population worse off, but it makes politicians who depend on black votes better off.
Source: Thomas Sowell. "Black Votes Matter." Rasmussen Reports. July 26, 2016.
Labels: Biden, Black America, Obama, politics, quotations, race, slavery, Thomas Sowell, voting
