Monday, November 09, 2020
Paul's Jesus Tattoos?
'You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the LORD. - Leviticus 19:28 (NASB)
From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus. -Galatians 6:17 (NASB)
In the Septuagint (Vetus Testementum Graece LXX Tischendorf 1856), the phrase "tattoo marks" in Lev. 19:28 above appears as γράμματα στικτὰ, which is transliterated as grammata stikta. Liddell and Scott indicate tattoo is indeed the correct translation.
In the Greek New Testament (Novum Testamentum Graece Nestle-Aland 28th ed. 2012), the phrase "the brand-marks" in Gal. 6:17 above appears as στίγματα. It is transliterated as stigmata and, according to Danker's The Concise Greek-English Lexicon of the New Testament (UChicago Pr., 2009), is defined as an "indelible graphic mark made on the body".
Lucian of Samosata's (born 120 A.D.) De Dea Syria is another ancient Greek text that mentions tattooing. Section 59 of that work says: "στίζονται δὲ πάντες, οἱ μὲν ἐς καρπούς, οἱ δὲ ἐς αὐχένας: καὶ ἀπὸ τοῦδε ἅπαντες Ἀσσύριοι στιγματηφορέουσιν". Strong translates this passage as: "They all tattoo [στίζονται] themselves—some on the hands and some on the neck—and so it comes that all the Assyrians bear stigmata [στιγματηφορέουσιν]."
The Coptic church of Egypt is believed to have been established around 50 A.D. Copts have long used tattoos with distinctive Christian motifs, sometimes to their peril. According to Carswell, as quoted in Coptic Christianity in Ottoman Egypt by Febe Armanios (Oxford UP, 2011; p. 208, n. 145) Syrian, Armenian, and Ethiopian Christians also followed this practice.
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| Coptic tattoo design print from John Carswell's Coptic Tattoo Designs, 2nd ed. (American Univ. of Beirut, 1958) via http://www.crosscrucifix.com/glossaryhome.htm |
Labels: art and literature, Christianity, culture, history
