Dissident Veteran For Peace

Have we reached the ultimate stage of absurdity where some people are held responsible for things that happened before they were born, while other people are not held responsible for what they themselves are doing today?

Source: Thomas Sowell, "Random Thoughts", Nov. 1, 2016.

Labels: quotations, race, slavery, Thomas Sowell

ALL MODELS ARE WRONG BUT SOME ARE USEFUL

     Now it would be very remarkable if any system existing in the real world could be exactly represented by any simple model. However, cunningly chosen parsimonious models often do provide remarkably useful approximations. For example, the law PV = RT relating pressure P, volume V, and temperature T of an "ideal" gas via a constant R is not exactly true for any real gas, but it frequently provides a useful approximation and furthermore its structure is informative since it springs from a physical view of the behavior of gas molecules. For such a model there is no need to ask the question "Is the model true?". If "truth" is to be the "whole truth" the answer must be "No". The only question of interest is "Is the model illuminating and useful?"

Source: G. E. P. Box., "Robustness in the Strategy of Scientific Model Building" in Robert L. Launer; Graham N. Wilkinson, Robustness in Statistics, Academic Press (New York, 1979), pp. 202–203.

Labels: critical thinking, quotations, science, statistics

" ... Where do you stand on this gun stuff?"

"I own them and know how to use them, as you are aware," Cantrell says.

... Cantrell has evidently decided that a more thorough answer to Randy's gun question is merited. "But the more I practiced with them the more scared I got. Or maybe depressed."

"What do you mean?" ...

"Holding one of those things in your hands, cleaning the barrel and shoving the rounds into clips, really brings you face-to-face with what a desperate, last-ditch measure they really are. I mean, if it gets to the point where we are shooting at people and vice versa, then we have completely screwed up. So in the end, they only strengthened my interest in making sure we could do without them."

"And hence the Crypt?" Randy asks.

"My involvement in the Crypt is arguably a direct result of a few very bad dreams that I had about guns."

     Source: Neal Stephenson. Cryptonomicon, 2000 Harper Perennial paperback edition, p. 719.

"Wealth that is stored up in gold is dead. It rots and stinks. True wealth is made every day by men getting up out of bed and going to work. By schoolchildren doing their lessons, improving their minds ..."

     Source: Character of Goto Dengo in Cryptonomicon, p. 861.

Labels: art and literature, economics, guns, philosophy, quotations

Labels: Christian music, for KING & COUNTRY, music, video

See also: Popper & Tolerance

Labels: critical thinking, humor, philosophy

Almost thirteen years ago, I wrote a post, citing Chris Hedges, that mentioned Karl Popper and his contrived "paradox of tolerance". I also invoked Popper again last year in a post quoting George Orwell.

In note 4 to chapter 7 of The Open Society and Its Enemies (1945) Popper writes:

Less well known is the paradox of tolerance: Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them.—In this formulation, I do not imply, for instance, that we should always suppress the utterance of intolerant philosophies; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be most unwise. But we should claim the right to suppress them if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.

Here is a graphic representation of Popper's ideas:


Someone on the Right has reworked this graphic, substituting ISIS (or, perhaps, Muslims more generally) for Nazism:


If you doubt whether Popper's "paradox of tolerance" enjoys any currency on the Left then please consider that a slightly longer version of the text quoted above appears as the epigraph to the first chapter, "Faith", of Chris Hedges' 2006 book American Fascists. Consider, too, that billionaire George Soros considers himself a protégé of Karl Popper and derived the name of his Open Society Foundations from Popper's book title. Then please have a look at these articles in The Washington Post, Patheos, Quartz, Kottke.org, Big Think, The New York Times, Salon, Open Culture, and Hornet, for example.

The problem with Popper's supposed paradox should be obvious but it, apparently, is not. To illustrate, here is what Popper should have said:

But we should claim the right to suppress them if necessary even by force if they or their followers advance their ideas by the use of their fists, pistols, or other means of actual criminal violence. But even then we must be clear that is not their ideas we suppress but their violence in furtherance of those ideas, which would be criminal even if stripped of any ideology whatsoever.

In other words, the problem is not with "intolerant" ideas (Who gets to decide that?) but with violent, coercive actions that are used to promote those or any other ideas. I don't mean to say that society has to wait until the "intolerant" carry out actual violence but, at a minimum, there should be solid evidence of an actual, imminent attack. Thus, there is no paradox of tolerance.

What cannot be tolerated is not intolerance but criminal activity in support of "tolerance", "intolerance", or no ideology whatsoever. Ironically, as has been made abundantly clear in the last two weeks of  looting, arson, shootings, assaults, theft, and vandalism in the George Floyd riots, many on the Left have a high tolerance for criminality in advance of a favored ideology. In this case the favored ideology is "anti-racism" i.e. the intolerance of alleged "racism".

Popper is not the only figure associated with the Left who advocated a constrained view of "tolerance". As cited in Sculos and Walsh, Herbert Marcuse wrote in a 1965 essay titled "Repressive Tolerance" (later published in A Critique of Pure Tolerance) that "a liberating tolerance:"

[W]ould include the withdrawal of toleration of speech and assembly from groups and movements which promote aggressive policies, armament, chauvinism, discrimination on the grounds of race and religion, or which oppose the extension of public services, social security, medical care, etc. Moreover, the restoration of freedom of thought may necessitate new and rigid restrictions on teachings and practices in the educational institutions which, by their very methods and concepts, serve to enclose the mind within the established universe of discourse and behavior—thereby precluding a priori a rational evaluation of the alternatives. And to the degree to which freedom of thought involves the struggle against inhumanity, restoration of such freedom would also imply intolerance toward scientific research in the interest of deadly “deterrents,” of abnormal human endurance under inhuman conditions, etc.

It may be that Marcuse is more influential these days than Popper but they are two birds of a feather in the procrustean arguments they use to constrict and distort the idea of tolerance. My primary objections to Popper's and Marcuse's ideas are to their distortion of the idea of tolerance and their advocacy for the use of state power to enforce orthodoxy. On the latter point, if a church, company, political party, club, etc. wants to expel someone because they do or do not support same-sex marriage, for example, then that is nothing to be celebrated. However, it is a qualitatively far different thing than the governmental coercion Popper, Marcuse, and their acolytes advocate.

Here are a couple of other thoughtful critiques of the "paradox of tolerance":

• Popper and the Paradox of Tolerance
• Rebutting the Fallacious "Paradox of Tolerance"

See also: "The Ideological-Conflict Hypothesis: Intolerance Among Both Liberals and Conservatives" (2014) by Brandt et al. in Current Directions in Psychological Science.

Labels: censorship, Chris Hedges, crime, critical thinking, Karl Popper, Orwell, philosophy, politics, race, thoughtcrime, violence

Blind faith renders religious beliefs incoherent. Faith, in its journey toward authenticity, embraces the search for the intelligibility of the religious truth we affirm.

Source: Tatha Wiley, Original Sin: Origins, Developments, Contemporary Meanings (Paulist Press, 2002) p. 2.

Labels: Christianity, quotations, religion

Arson in Minneapolis on May 28, 2020

In the wake of the George Floyd protests and riots a particular quote from the Rev. Dr. Martin Luther King, Jr. has been repeatedly trotted out (see e.g. here and here and here). As Time noted after the Freddie Gray riots: "One quote from Martin Luther King, Jr., has become a touchstone for those who seek to understand [sic] why those individuals have taken to the streets: 'A riot,' King said, 'is the language of the unheard.' " (On the origins of this quote see the 2013 CBS News piece "MLK: A riot is the language of the unheard".)

It is doubtful that there has been any time in American history when more Black people occupied positions of prominence in the media and power in politics. Even Demon Trump has the same percentage of Black cabinet members as Obama did in his first term.

In Minneapolis, the police chief and the state attorney general are both Black men. The city's representative in Congress is a Somali-American woman. There are apparently four Black members on the city council, one of whom is the son of the state attorney general.

So, how is it that the Minneapolis rioters are supposedly "unheard"? What are they saying and who isn't listening? More importantly, why is it that when pundits, politicians, and other propagandists quote King about the "language of the unheard" they seldom quote the text below from his 1964 Nobel Peace Prize speech?

Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.

In a real sense nonviolence seeks to redeem the spiritual and moral lag that I spoke of earlier as the chief dilemma of modern man. It seeks to secure moral ends through moral means. Nonviolence is a powerful and just weapon. Indeed, it is a weapon unique in history, which cuts without wounding and ennobles the man who wields it.

I believe in this method because I think it is the only way to reestablish a broken community. It is the method which seeks to implement the just law by appealing to the conscience of the great decent majority who through blindness, fear, pride, and irrationality have allowed their consciences to sleep.

In 1968, shortly before his death, King reiterated his position on the "language of the unheard" while "condemn[ing] riots", saying: "... I am still committed to  militant, powerful, massive, non-violence as the most potent weapon in grappling with the [race] problem from a direct action point of view ... And I feel that we must always work with an effective, powerful weapon and method  that  brings about tangible results."

Labels: Black America, Christianity, crime, critical thinking, Ilhan Omar, Martin Luther King, nonviolence, Obama, police, quotations, race, Trump, violence

Labels: class, economics, media, police, police repression, politics, race, Tucker Carlson, video